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The “Pen·Shangzi·Na” gift system and Zheng Xuan’s gift
Author: Li Ruoying (China National Academy of National Studies)
Source: “Beijing Teachers’ Major Research (Social Science Edition)” 2021 Issue 1
Abstract: The poem “The” is a repetition of the three dynasties of gifts: since it is “Shang Gong”, it is naturally the Yin Gong; Zhou Taishu added the editing and Mao’s remarks, so he used Zhou Gong to reform the Yin Gong; Zheng Xuan not only made the reform of Zhou Gong more thoroughly, but also further reformed the Zhou Gong’s “Shang Gong” with the Qin and Han system of the dynasty. Mao used “Na” as a soup to worship his ancestors, so he combined blood and achievements as one. Zheng used “Na” as the Taijia sacrifice soup, which was to change the system of Qin and Han dynasties, worshipped merit and wiped out blood, and used “more and teaching” as the principle of “to further educate” as the principle, so the Qin and Han dynasties became the sacred dynasty practiced by the ancient sages and passed down by Confucius.
Keywords: Shang, Zhou Rong, Mao Feng, Zheng Xuan, Zheng Xuan, Qin and Han Zheng System
Before the Han Dynasty, Confucianism had never held political power, and its tribute inheritance also lacked national scriptures. In the era of the Yuancheng period in Xihan, today’s literary studies directly compiled the national ceremony based on the gifts of family members, which failed to lay the foundation for the establishment of a large dynasty and demonstrated its historical meaning. The ancient Chinese scholars that had become more and more successful in protecting the current system, and Lie Lie pointed out that the modern literary studies were “recommendation of scholars and even emperors”, and based on the current system, he constructed a super absolute emperor gift in Confucianism. In terms of inconsistent learning in ancient and modern literature, what kind of political system is actually implemented under the monarchy. In ancient Chinese studies, the study of “Year” was above the study of “Year” and replaced the “Zhou” as the superiority of the Qin system, and then used “Zhou” as the focus to reconstruct the study. This combined ancient and modern times and formed a learning system with the dual cultivation of Zheng Xuan’s Rong Dharma and He Xiujun and Tian Sheng. At this point, the “Heaven Prison” who sets contracts against the emperor in modern literature is said to be abandoned, and the “submission of submission” has led to the dualistic ethics of “report” as the basis of submission to be replaced by the single-dimensional ethics of “high and low”.
In the Dong-Han Dynasty, there were two profound academic systems: one was that He Xiu cut “Gongyang” and established the academic system of “June and Heaven are the same as the emperor”; the other was that Zheng Xuan focused on “Zhou Rong” and established the academic system of “Union of the Law of Gift”.
The current version of “Gongyang Biography” by Zhaogong, Zijia said in the 25th year of Zhaogong’s 25th year: “The Lord of the Lord was usurped by the emperor, and the master of the Lord of the Lord has been usurped by the Lord of the Lord for a long time!” Zheng Xuan’s notes quoted many words “The Emperor of the Lord of the Lord for usurping the heavens”. Why not write down the comments when the Lord of the Lord of the Lord is remarkable? He Xiuyan cut off the phrase “the emperor usurped the heavens” with the intention of competing with the “respecting king and father” in “Zuo Ji” and was able to create a new meaning of “the king and heaven are respected together”. From this, we follow the old meaning of “the emperor usurped the sky” in “The Ram”, and regard the emperor as the ban on heaven and cannot usurp the sky. The “Emperor” is one of the titles, with both duties and responsibilities. If the emperor is responsible for his duties and is in full capacity, he will serve the whole country to serve the emperor, then he will be “the emperor usurped the heavens.” Han Ru Ming will definitely discuss the marquis, the magnanimity, and the common people will be in vain.The turbulent symbol is caused by the emperor’s usurpation of heaven. Therefore, the basic meaning of “Confucius became the 官网彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩However, since Emperor Wu loved “Gongyang”, the teacher had already mentioned this meaning, so why not stop the slashing of the gun, which led to the annihilation of the meaning. Fortunately, thanks to the power of the Qing Confucian scholars, the meaning of “the emperor usurped the sky” was to regain the light of day.
They reached the top of the top of Zheng Xuan with the efforts of “Zhou Rong”. Liu Xin believed that “Zhou Rong” was “the reign of Zhou Gong to inherit peace”, and Zheng Jun also believed that “Zhou Rong” was written by Zhou Gong. “Zhou Rong·Tian Guan·Zhongzai” “Only Wang Jianguo” is the commentary of Zheng: “Donald Zhou lived in the six dynasties and wrote the title of “Zhou Rong”. He built a city in the land. In the seventh year, he was appointed as the king of Zheng Cheng, and gave it this gift to live in Luoyi to govern the whole country.” He examined the principles of Zheng Xuan’s life, and he also wrote about the rules of Han, and read the “Zheng Shu” Volume 30 “Criminal Law”. As a result, Zheng Xuan Constitution established a Confucian system with the same laws and the dual practice of the Dharma. “The Book of Songs·Qin Feng·Jian Jia” preface: “The Book of Songs” is an acupuncture of Duke Xiang. If you cannot use Zhou Feng, you will not be able to consolidate your country.” Zheng Zhi said: “The Qin Dynasty is in the old land of Zhou, and the person has been taught by Zhou’s virtue for a long time. Now Xiang Gong is a new marquis, and he has not practiced the Zhou Feng method, so the people of the country have not accepted it.” The “Zhou Feng method” explained the “Zhou Feng” in the words. “Pen Xiaoya Chutz”: “Don’t blame the gifts for you”, Zheng Zhi also refers to “no one who goes beyond the gifts.” It is worth noting that the academic system that emphasizes both the law of Zheng Xuan: Zheng Xuan is full of the circles and lacks “Year”; on the other hand, Zheng Xuan is the Han rule, which is exactly the position of “Year”. This means that Zheng Xuan’s academic system can replace “Year” with law. “New Words on the World: Literature”: “Zheng Xuan wanted to annotate “Year and Era”, but it was not yet completed. At that time, he met Fu Zi carefully and stayed in the guest house. Before he met each other, he was on the outside car and told others that he had annotated his meaning. Xuan had heard for a long time and was mostly with him. Xuan said to the car and the words: ‘I have wanted to annotate for a long time, but I haven’t finished it yet. I heard that you have told you that you are the same as me. Now I will make the same annotate with you as you.’ So I will make the same annotate with you.” The so-called Fu Qian said that most of them are just the explanatory causes of Zheng Xuan’s annotation of “Year and Era”, and the deep main reason is the Zheng Zhizhi. Xuan believes that the goal of annotating “Year” should be to make the meaning of minor words disappear without any rest, but as Wang Chong said in “Year” “is combined with the law and without any deviation. However, “Year” is the story of Han, produced by Confucius, and is lying on Han.” Since “Year” has already been clearly defined in the law, that is, the final result of “Year” is to obtain the words of “Year” clearly stated in the law with all the twists and turns is to obtain those clearly stated in the law by Han, so why should we just focus on “Year”! After that, during the Wei Dynasty, “the rules of etiquette are equally important.” For example, Heliu was “reserved by the gift method”, and Sima Liang taught the royal family, “if there were people who did not follow the gift method, the minority was righteous and the majority were informed by the rules of the matter.” The mysterious and unscrupulous people who have been formed by this are also characterized by “not following the Dharma of Gift”.
Hide to the statue of Shengxiansheng in the South Xun Palace
Zheng Xuan statue
We pay attention toZheng Xuan The focus of the study of specific books and interpretations of articles, and what changes have been made in the Han Dynasty. Zheng Xuan’s complete study of the world includes “Three Religious Notes” and “Mao Poetry”. As long as the Han Notes in “Three Religious Notes” are complete, the other Han Notes will only be kept in zero chapters. This is nothing but a complete chapter. Ru’s work. Today’s “People”
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