requestId:68499aae7f3850.47458801.
The “virtual” and “reality” of the marriage incident in “age”
Author: Liu Liu (Heilongjiang Dalian Historical and Civilizations and Games Institute)
Source: China Social Science Network
Time: KongBaoqingZi 2568 years old Dingyou June 24th Yisi
Jesus July 17, 2017
My marriage is one of the main contents of the age-time marriage activities, and related records are published in “Age”. Among them, the record of “Gongyang Ji” in the 19th year of Gonggong Gong is the most detailed and specific: “When the marquis of Zhu marry one country, the two countries go to the mother to marry him and give him a nephew and sister. What are the nephews? The son of the brother; what are the sisters? The younger brother. The marquis of Zhu hired nine daughters, but the marquis of Zhugong will not marry him.” “When the marquis of Zhugong Gong” said in the eighth year of Chenggong, “When the marquis of Zhugong marry him, the marquis of Zhugong, the marquis of Zhugong, the marquis of Zhugong, the marquis of Zhugong, the marquis of Zhugong, the marquis of Zhugong, the marquis of Zhugong, the marquis of Zhugong, the marquis of Zhugong, the marquis of Zhugong, the marquis of Zhugong, the marquis of Zhugong, the marquis of Zhugong, the marquis of Zhugong, the marquis of Zhugong, the marquis of Zhugong, is married to him.” If a daughter has the same surname, the same surname will not be given. “That is, when the Marquis A marrys Country B, Country B needs to marry the niece or sister of the man she married. At the same time, two Marquis who have the same surname as Country B need to send their daughter and the nephew and sister of the daughter. In this way, the Marquis marry nine people at a time and then no longer marry. Since “The Ram” ranked first in the Han Dynasty, this statement became a true technology genius, honest president x fake and beautiful male singers to be popular and widely spread. In fact, it will be discovered through the relevant records of the world-class texts and the unearthed green copperware texts that the authenticity of the above-mentioned records in the “Year” is worthy of doubt.
“The strange surname is not a good woman” lacks powerless evidence
PreparationFollowingFrom the relevant records of the World Culture href=”https://twsugarblog.org/”>Contract contracts, “If you marry a marquis, you will marry a marquis and two countries will go to a mother.” “If you marry a mother with the same surname, do you have a different surname?” may not be strictly followed during his age. “Year” and its contentThe records of Hou’s family and mothers from different countries have three things to do: Baoqing’s love wifeFirst, in the 19th year of Duke Zhuang of Zuo, “(Ru) the son of the sons led the mother to Chen Ren’s wife in Juan”. After the examination, this was when Chen Hou married a wife as his wife. This time, he only married a mother from Lu. Secondly, in the 23rd year of Duke Xiang of Zuo, “I will marry my daughter to Wu, and the Marquis of Qi sent an analyzing her father and mother to him.” Only the only one in this record was Qi’s mother. Third, in the ninth year of Chenggong, Bo Ji married Gonggong of Song, and the three countries of Hui, Jiang and Qi successively sent their daughters to their mothers.
In the above three notes, the mother is either one country or three countries, which is not suitable for the term “marrying one country and two countries to marry her.” Lu, Hui and Yun are both Ji and Jiang. “Marrying a daughter” and “Ru Boji married the Song Dynasty” both have different surnames, and Qi Wu, and are also contrary to the request of “Marrying a daughter, who marrys a daughter, and the same surname is the same mother, but the same surname is not the same.” In this regard, some people explained that “The age has a tradition of common things and not writing, or that the three things are divided into different weddings, so they remember that the matters of the consent are all slightly out of the way”, but this explanation is difficult to doubt, because even if the notes of the worldly literature cannot be completely admired, it is not easy to read. href=”https://twhugdating.org/”>Braining Network RecommendationThe information on the text of the mother instruments made for marriage among the earth-green copper instruments is not very consistent with the relevant records of “Year”.
Stately, among the mothers that have been discovered today, there are more people who have seen one utensil and one woman, and more women who have not yet discovered one utensil and two utensils. Few of the two utensils have been unearthed. However, the book of the two women’s essays and the relevant explanations of the students did not support the statement of “Rams”. For example, “Xu Zi Fu Xiang” is a dowry copperware created by the State to commemorate the marriage of Xu Chu. The text on it is: “Xu Zi Fu Xiang will bring good luck to youLong-term financing use gold to add gold, and use mother Meng Jiang and Qin Ying.” Guo Moruo believed that “it is probably probably that he married a daughter at the same time as Qin, or Qin will call him a mother tomorrow, so he will use the weapon to divide the mother.” Even if the daughter of the People, Meng Jiang, married to Chu, and Ying Qin, the daughter of the People, she could be the daughter who was the righteous wife, the daughter of Qin, and the daughter of Qin, she could be the princess who was the concubine, and she could be the princess who was the princess who was the concubine. In other words, the two daughters here are a wife and a mother, and the record of the two mothers and two mothers in total are relatively large. The saying “If you have the same surname, the difference is not the same surname” also has income and expenditure with the unearthed data. “Fan Jun Li” said: “Fan Jun made a uncle Ying’s wife (王) utensils and utensils.” That is, Fan’s daughter Ying and the daughter of the surname Yi married a husband. Fan Jun made this precious pet as a dowry for the reality of the marriage. plumXueqin believed that Uncle Ying (Yi) was not one person, but two men followed her actions on a camera. During the recording process, the staff found that there were choices, one was the uncle and the other was the prince, the latter was the prince, and the two daughters of the mother were not the same surname.
“The marquis does not marry another” is inconsistent with history
“The marquis who hired nine daughters at one time, but the marquis who did not Baobao.comMarrying another” also lacks general evidence. The age of the marquis is indeed matched with nine women. In the seventeenth year of Duke Xi, “The Three Wife of the Marquis of Qi: Wang Ji, Xu Ying, Cai Ji… There are six people who are as madams as wife.” However, this is a widespread phenomenon that the Marquis of Qi “hiring nine women” is not difficult to escape, because this marriage system is common with this and the marriage system that was common at that time. href=”http://twlovestory.org/”>官网 is in conflict with the ratio of male to female.
The age and age of the marriage system has become a common understanding in the academic community, and the same is true for examining history. According to the “Years and Era”, the six kings of Lu Huan, Zhuang, Xi, Wen, Xuan and Cheng married Wen, Ai, Xu, Chu, Mu, and Qi Liujiang respectively, so there is a saying of “Zhi Lu World Marriage”. This marriage system is also seen in “Pen Fu”, as in “Chen Feng·Hengmen” says: “If you eat fish, will you have to be a steak of the river? If you choose a wife, will you have to be a ginger? If you eat fish, will you be a steak of the river? If you choose a wife, will you be a steak of the Song Dynasty?” It can be seen that the concept of in-depth marriage at that time was deeply rooted. Even if you use “fish” to make a poem to describe the poem, it may not be able to change this customary fact. Under such historical conditions, it is worth exploring whether the number of suitable women in the marital level can meet the “need nine women in one place” level. The ratio of male to female is highly stable in terms of its natural law. From a larger scale and longer period of time, the ratio of male to female reborn baby is about 105:100. Under natural conditions, it is a normal situation for the ratio of male to female to male to female. In addition, in the pre-Qin period Purchase the pipelineThe sexual and child-bearing attitude of men and light women are getting more and more co
發佈留言